rural – Cabot Institute for the Environment blog

The Archers’ electric vehicle row shows why rural areas may oppose chargers – but they also have so much to gain

Posted on April 19, 2023 by amanda.woodman-hardy

Long-running BBC radio soap opera The Archers might conjure images of an idyllic country life, but its storylines frequently highlight real tensions in British society.

The series, set in the fictional village of Ambridge, has been criticised in recent years for storylines which supposedly pander to younger listeners or fail to represent rural life accurately. But the Archers has never shied away from environmental issues, from the escapades of eco-warrior Tom Archer in the late 1990s to more recent episodes about soil health.

Lately, Ambridge has been gripped by a campaign to halt the construction of a new electric vehicle charging station, proposed on a parcel of land being sold by David and Ruth Archer – long-running characters at the centre of the series. This has provoked protests, debates about civic duty and police involvement in the rural idyll.

The placards and slogans of local opponents have fused topics of net zero and the energy transition with anxieties about the future of the countryside. What does this storyline tell us about real rural opposition to such changes?

Charging into trouble

The UK government has pledged to phase out the sale of new petrol and diesel cars by 2030. If electric vehicles (EVs) are to replace them, charging infrastructure must be expanded to help people switch.

By some estimates there are over 35,000 active EV charging ports across the UK. The Department for Transport has pledged 300,000 public chargers by 2030 to stop a patchy network of charging points putting some drivers off buying EVs and allay concerns about their potentially shorter driving range.

An electric vehicle charging point in a quiet, coastal car park. — A public charging point in Shetland, Scotland.
AlanMorris/Shutterstock

Infrastructure built to fulfil national commitments to cut emissions will have important local consequences. The concerns voiced in Ambridge might resonate in rural communities playing host to new construction projects which can bring with them increased traffic, noise and damage to the landscape.

When researching opposition to energy infrastructure for a new book, we learned about Littlehampton in Sussex, a seaside town where residents successfully opposed an on-street EV charging scheme. Residents complained about not being consulted beforehand and argued that charging points, built without off-street parking, would draw drivers from elsewhere who would take spaces from them.

Rural communities have also opposed new renewable energy projects, such as solar farms, for their potential disruption or effect on property values. Many who moved to a rural area to enjoy its natural beauty argue that new infrastructure industrialises the countryside.

Finding community support

In The Archers – like in Littlehampton, Sussex – local opposition to new EV charging stations derives from a feeling that something is happening to residents, rather than with or for them. Some Ambridge residents are suspicious of the shell corporation behind the scheme. In real-life Sussex, residents said that they weren’t properly consulted.

Rural opposition is not inevitable, however. With amenities and services often clustered in bigger towns, rural households must travel further to access them, making them particularly vulnerable to rises in the price of petrol or diesel.

This vulnerability has been exacerbated by dramatic cuts to rural bus routes. An analysis by the Guardian found that one in ten routes were axed in 2022, with 42 routes lost from the west of England alone.

Withdrawing public transport funding cuts off rural communities from essential services and friends and family elsewhere. These same communities could benefit the most from an expanded EV charging network.

A bus shelter beside an empty rural road. — Cuts to public transport funding have hit rural communities particularly hard.
Harry Wedzinga/Shutterstock

Some rural communities aren’t waiting for this to happen and have taken to sharing electric cars to fill the gaps left by lost services instead. For example, new EV clubs are being formed in Wales to give people easier access to shared transport.

These schemes ask people to pay an annual membership fee in return for being able to book a car 48 hours in advance. This is helping people get to GP appointments or job interviews.

But while those living in Greater London might access a charging point every mile on average, this number jumps to one every 16 miles in rural areas.

Plugging the gaps

One reason why rural areas are underserved by EV chargers concerns their cost-effectiveness. In areas where there might be less immediate demand, the upfront investment needed to install a charging point will take longer to pay off.

New subsidies and grants could help install more chargers in more places. But it will be necessary to work with communities to prevent conflict.

Despite the uproar in Ambridge, rural areas have a lot to gain from charging infrastructure. Residents will have differing views which planners must address.

This blog is written by Cabot Institute for the Environment members Dr Ed Atkins, Senior Lecturer, School of Geographical Sciences and Dr Ros Death, Lecturer in Physical Geography, University of Bristol.

This article is republished from The Conversation under a Creative Commons license. Read the original article.

Indian farmers’ strike continues in the shadow of COVID-19

Posted on May 10, 2021April 4, 2023 by janet.crompton

In what is believed to be the biggest protest in history, in late November 2020 farmers from across India drove 200,000 trolleys and tractors towards Delhi’s borders in a mass protest against agricultural reforms. This was followed a few days later by a general strike involving 250 million people in both urban and rural areas of India as workers joined together to support the farmers.

The strike continues, despite the global public health crisis, which is hitting India harder than any other country in the world. Fear of COVID-19 has not deterred farmers, who have emphatically stated that regardless of whether they contract the virus, the “black laws” will kill them anyway.

The movement first began in the state of Punjab in June 2020, as farmers blocked freight railway lines in protest against these “black laws”, which increase corporate control over all aspects of the food chain from seed to sale. Farmers unions argue that the laws undermine state-controlled prices of key crops, by allowing sales outside of state mandis (markets).

The laws also enable corporations to control what contract farmers grow and how, thus reducing the bargaining power of small farmers. Corporations will be allowed to stockpile key produce and hence speculate with food, which was previously illegal. Finally, the laws provide legal immunity to corporations operating in “good faith”, thereby voiding the ability of citizens to hold agribusiness to account.

Braving tear gas and water cannons, thousands of farmers and their families descended on Delhi and transformed its busy roads into bustling camp cities, with communal “langhar” kitchens.

Undeterred by police violence, farmers fed these aggressors who beat them by day with free food by night. This act of community service not only underscored the peaceful intentions of the protests but also encapsulated one of the key ideas of the movement: “no farmers, no food”.

In the same spirit of solidarity, farmers at Delhi’s borders are responding to the rapidly escalating spread of COVID-19 in the city. They are distributing food packages and essential goods to hospitals, as well as in bus and railway stations for those leaving the capital.

Striking farmers have been supplying food to hospitals and other people in need during the COVID-19 emergency in India. Credit: EPA-EFE/STR. Source.

Farmers from numerous states, of all castes and religions, are coexisting and growing the protest movement from the soil upwards – literally, turning trenches into vegetable gardens. Many farmers refer to this movement as “andolan” – a revolution – where alliances are being forged between landless farm labourers and smallholder farmers. In a country deeply divided by caste and – increasingly – religion, this coming together around land, soil and food has powerful potential.

Women have also taken leading roles, as they push for recognition as farmers in their own right. They are exploring the intersections of caste oppression, gendered labour and sexual violence in person and in publications such as Karti Dharti – a women-led magazine sharing stories and voices from the movement.

Violent response

Despite the largely peaceful protests, farmers have been met with state repression and violence. At various points water supplies have been cut to the protest sites and internet services blocked. Undeterred, farmers have prepared the camp sites for the scorching summer heat that now envelops them.

Amnesty international has called on the Indian government to “stop escalating crackdown on protesters, farm leaders and journalists”. Eight media workers have been charged with sedition, while 100 people protesters have disappeared. In response, parliaments around the world have issued statements and debates on the right to peaceful protest in India, as well as a free and open press.

Women have been key players in the Indian farmers’ strike. EPA-EFE/Harish Tyagi. Source.

The heavy-handed government response and intransigence to the key demands of the movement adds grave doubt for farmers who are now being asked to disband protest sites in the interest of public health. It highlights the hypocrisy of being told to go home, while the ruling BJP was holding mass rallies in West Bengal.

The fear is that COVID-19 could derail the momentum of this movement, as with the protests around the Citizen Amendment Act, which were cleared in March 2020 due to enforced lockdown to curb the spread of COVID-19. Farmers repeat that they will leave as soon as the government repeals the laws and protects the minimum support price of key crops.

There has been a groundswell of support from around the globe, from peasant movements, the Indian diaspora community and celebrities – including Rihanna and climate activist Greta Thunberg. This movement is fighting for the principles of democracy on which the Indian state was founded and is part of a civil society movement filling in for the state, which has been found sorely wanting in its response to the calamitous consequences of COVID-19.

The “black laws” are but the latest in a long history of struggle faced by Indian farmers. India’s sprawling fields have been sites of “green revolution” experimentation since the 1960s. This has worsened water scarcity, reduced crop genetic diversity, damaged biodiversity, eroded and depleted soils, all of which has reduced soil fertility.

The financial burden of costly inputs and failing crops has fallen on farmers, leading to spiralling debts and farmer suicides. The impacts of climate change and ecologically destructive farming are primary reasons for this financial duress. However, the movement has yet to deeply address the challenges of transitioning towards socioeconomically just, climate-friendly agriculture.

Peasant movements around the world highlight the importance of collective spaces and knowledge-sharing between small farmers. The campsites in Delhi provide a unique opportunity to link socioeconomic farming struggles to their deep ecological roots. These are indeed difficult discussions, but the kisaan (farmer) movement has provided spaces to challenge caste, religious and gender-based oppression.

The movement’s strength is its broad alliances and solidarity, but it remains unclear whether it will link palpable socioeconomic injustices to environmental injustices and rights. The ecological origins of COVID-19 make these connections ever more pressing the world over.

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This article is republished from The Conversation under a Creative Commons license. Read the original article.

This blog is written by Cabot Institute member Dr Jaskiran Kaur Chohan, at the University of Bristol Vet School. Jaskiran is a political ecologist with an interdisciplinary background in the Social Sciences.

Dr Jaskiran Kaur Chohan

Rural energy access: A global challenge

Posted on April 18, 2018April 16, 2023 by janet.crompton

Image credit: Amanda Woodman-Hardy

Energy affects all Sustainable Development Goals (SDGs)

A statement made at the beginning of a rural energy access session at the Global Challenges Symposium on 12 April 2018. To give some context for those who aren’t aware, the SDGs are a universal call to action to end poverty, protect the planet and ensure that all people enjoy peace and prosperity (see UNDP). As the goals are interconnected – tackling affordable and clean energy will mean also tackling the issues associated with the other goals.

During the session led by Dr Sam Williamson, held in Bristol and co-organised by the University of Bristol’s Cabot Institute for the Environment, four issues were discussed with Nepal as a case study:

How does a lack of energy access impact rural lives?
How can technology enable access to modern sustainable energy?
What are the key economic and policy interventions to ensure successful rural energy access projects?
What is the social impact of having access to energy in rural communities?

I felt incredibly lucky to be in the same room as the invited guests from Nepal: Biraj Gautum (Chief Executive Officer at PEEDA); Giri Raj Lamichhane (Head Teacher of Dhawa School, Central Nepal); Sushila Lamichhane Adhikari (Regional Director, Learning Planet, Central Nepal); Muhan Maskey (Policy and Institutional Strengthening Expert, Renewable Energy for Rural Livelihoods Programme, Alternative Energy Promotion Centre, Government of Nepal); and Ramesh Maskey (Associate Dean, School of Engineering, Kathmandu University). Listening to them speak, it was clear that the Nepalese have come through such adversity (including the 2015 earthquakes – more on this below) and have survived without access to energy like we know it in the Western world. They are incredibly resilient and wonderful people. I was certainly in awe of them. Here I summarise their thoughts and hopefully provide you with a new knowledge of real rural lives affected by a lack of access to energy.

1. How does a lack of energy access impact rural lives?

Hearing from Sushila it was clear that a lack of energy access affects rural lives in ways I could not have imagined – cooking is not possible unless using indoor stoves which cause lots of pollution and health issues especially in women and children. The burning of firewood, cow dung and kerosene on these stoves is used for lighting and cooking. Can you imagine breathing in the fumes from kerosene whilst sat cooking indoors? What is also true is that it is mainly women and children who are affected by indoor air pollution and as a result suffer many negative health effects. It is clear that more research needs to be done to customise the cooking technology for Nepal and other areas so that it moves away from indoor stoves. Interestingly, a member of the audience from Ghana mentioned that the electricity there can be so unreliable that people don’t always want to invest in electric cookers, they’d rather go out and collect firewood for their stoves. Unfortunately rural Nepalese villages cannot get electricity when they need it for cooking or lighting so many are in a similar situation.

Things we take for granted in the UK – like using our mobile phones, using social media and getting search engines to answer our burning questions in life (#firstworldproblems!) – are limited in Nepal. Access to communications like the internet and to the news is one of the most valuable things to come out of having access to energy.

Apparently the government of Nepal say giving access is one part of the energy problem, the other part of the problem is transformational access. I.e. not just providing access to power but making sure it is provided everywhere, that it is clean and sustainable and that there is a support network in place to maintain it. There is a lot of work to be done globally to address this issue.

I didn’t get chance to interact much with my mum when I was growing up as she was out early in the morning collecting firewood so wasn’t there when I woke up and was busy cooking in the evening.

One of the things you forget about lack of energy access is how it affects the social side of people’s lives. The quote above was given by Biraj (as seen in the picture above, stood up). It is common for women to spend four hours collecting firewood for their stoves so they are on when the children wake. I can’t even imagine getting up four hours early every single day to do this, let alone spend an hour collecting 20 litres of water and hiking it up a steep mountain every time I need water for cooking, washing and drinking. After hearing this I am in awe of rural Nepalese women. They are superhuman to me, pushing the boundaries of what a woman does for her family. I am embarrassed that I have so many luxuries in my life resulting from having access to energy, whenever I require it. I just need a plug and a socket. It is time for us in the Western world to help support areas without access to energy, we have a duty to families the world over.

2. How can technology enable access to modern sustainable energy?

The market is very small in Nepal for research and development in new energy technology. It is cheaper to get technology from China. There is a real lack of finance, knowledge and government support which means that rural Nepalese have not been able to fully exploit the natural resources available to them for sustainable energy e.g. through installing hydro-power. There is also the problem that to the average rural person in Nepal, lifting water which can be used for drinking, cooking, washing and chores, is a more important focus for development than energy access. It seems a catch-22, having energy access would actually improve water lifting from source up to areas of need in the Nepalese mountains, since a lot of water pumps require energy to run.

Another great challenge is to make Nepalese energy technology for rural areas easy to maintain and robust. Remote areas are often hard to get to and it could be a long time before anyone could come and fix any issues and obviously the cost of doing so may be prohibitive. Therefore technology needs to be simple and locals need to be trained in maintenance. It was also suggested in the room that tech should be developed so that it can be fixed remotely if needed. It is also important for researchers to check new energy technology is actually working after they have developed and installed it in rural areas.

3. What are the key economic and policy interventions to ensure successful rural energy access projects?

It was good to hear during this session that the energy grid in Nepal is starting to approach the rural areas of Nepal which means that it is possible for the micro-hydro-power that currently exists in rural areas to be injected into the grid and payouts can be made to rural people who own them. However a lack of available funds means the rural Nepalese cannot build micro-hydro-power plants. Most micro-hydro-power plants are instead run by the government, whole communities or private individuals and there is a policy imbalance between government-owned power and community-owned power in Nepal.

These energy inequalities seemed to be echoed by a delegate from Ghana who said that some wealthy people in Ghana are able to get enough power from solar power to not have to rely on the governments unreliable electricity. They can sell their energy back to the grid and get richer in the process, causing further inequality in energy access.

4. What is the social impact of having access to energy in rural communities?

As mentioned earlier, there is a big social impact of not having access to energy in rural areas of Nepal. By having access it means that cooking is easier and not having to collect fire wood means time is freed for maintaining gardens to produce your own food. Three to four hours a day can be saved from not having to collect firewood which can improve women’s social lives and involvement in their communities.

As is the case in most societies, you will always get people who are resistent to change. In Nepal it was said that there may be some Nepali men who may not want women to have extra time available to them (from not collecting firewood) and may want them to stick to traditional roles instead.

Having access to energy can revolutionise rural lives without destroying traditional roles. A Somali delegate said that energy is expensive but available in rural Somalia. Mobile phone access means nomads can find for e.g. the price of a goat and where the nearest one is so they don’t waste time and physical energy trekking to find one. Phones can be charged in the cities. There is also micro-insurance available in Somalia (I had not heard of it either!) being used by nomads with mobile phones to protect for example, against the impact of drought on food availability. A novel idea, being used currently and shown to work. It is a system which could be copied and replicated in other rural areas lacking energy access. It was clear that there is a lot of scope for African nations and Nepal to learn best practice from each other in regards to rural access to energy.

The 2015 earthquakes – and energy

It was asked of the Nepalese visitors, what role did energy play in the 2015 earthquakes in Nepal? Their answers were grim…villages were flattened, there was no power supply, no place to cook, and it was difficult to contact relatives who were far away and may have also been affected by the quakes. Micro-hydro-power plants were destroyed and the national grid was down. There was a governmental dilemma as to what to do – whether to revive micro-hydro-power plants or extend the national grid? As it happened the national grid was a first priority and it is being rebuilt with a view to extend it.

Throughout all of this adversity, the resilience and positivity of the Nepalese visitors really shone through when they said that all the families, communities and pets came together in one space (shelter) regardless of wealth or who they were and that this was a great experience to come out of the earthquake. The earthquake also forced Nepal to become more self-sufficient in energy post-recovery and they are installing more renewables as a result.

Damaged house in Chaurikharka – by Sumita Roy Dutta – Own work, CC BY-SA 4.0

Academics can research and write about rural energy access issues, but attending this Symposium showed that there is much we can learn from people who are actually living day in day out with these issues. We need to collaborate and bring minds and experiences together to solve the issues around the Sustainable Development Goals. I am happy to say that the Symposium was a great step in doing this and we hope that there will be many relationships and research interests developed from this Symposium that can apply for funding from the Global Challenges Research Fund to further research, and to improve and save lives globally. Watch this space!

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This blog was written by Cabot Institute Coordinator Amanda Woodman-Hardy @Enviro_Mand. You can find out more about the Global Challenges Symposium on the official website. You can read more about reliable and sustainable micro-hydro-power in Nepal in a blog by Caboteer Joe Butchers.