Research and teaching in the midst of climate crisis

Bristol Climate Strike September 2019. Image credit Amanda Woodman-Hardy.

I became a co-convenor of the PSA Environmental Politics sub-group in 2019, against the backdrop of the rise of Extinction Rebellion and the increasing impact of the environmental movement. The convening team decided to reflect this in our workshop on ‘Activism and Academia in an Age of Environmental Breakdown’ at Nottingham Trent which aimed to not only bring together activists and academics but to critically reflect on the intersection between the two and try to explore how to hold academic events in this time of climate crisis.

As anyone who’s organised an event knows, finding a convenient date is half the battle. Balancing the start of term dates for myself and the other co-convenors was difficult and the date of 20th September 2019 was one of the few that worked for us all. But surely holding an event on environmental activism on the date of the global climate strike was contradictory? After much discussion, we decided that the fit between the theme of the conference and the strike could provide a rich source of discussion and that we should try and explore this. So we arranged for the lunch break to include time for anyone who wanted to, to attend the demonstration being held in the nearby city centre with directions provided.

Some participants also mentioned that they would be attending the workshop as part of their strike action, with one participant wearing a strike arm-band. Registration was free and we were clear that people could attend for whatever time they could, to further support people coming along as part of their strike activities. Participating in a climate protest, whether by labelling attendance at the workshop as such or briefly joining the main demonstration, while at the same time critically analysing both the protest and the intersection of activism and academia blurred the objectivity of the workshop, to say the very least. But bringing our practice into the workshop and openly discussing how they intersected, in addition to ensuring that no activism was compulsory, grounded our discussions and prompted each participant to reflect on how they experienced the intersection of both their research and their action.

The current wave of climate action and the groups that are spearheading it, such as the school strike movement and Extinction Rebellion, are distinct in the way that they are driven by young activists. Initially, we recognised this through a panel on youth engagement, with excellent speakers such as Dr Sarah Pickard presenting their work on young people’s political activism. However, this felt disingenuous and was not representative of the movement nor the agency of the young activists driving it.

So we reached out to young climate activists around the globe and asked if they would like to record a video to be shown at the conference which explained why they got involved with the climate strike movement and how the networks they were part of were organised. (We took advice regarding data protection and gained the consent of their parents when necessary.) Hearing directly from these activists from across Europe and America brought balance to the panel, ensuring that we weren’t just discussing youth activism, but listening and responding to them and their work directly. This activist engagement was also reflected in the speakers we invited to the conference and the call for papers.

We wanted to ensure that activists and practitioners were included and highlighted this in both the name of the workshop and throughout. For example, the ‘Critical Reflections on Extinction Rebellion’ panel featured activists from the group as well as academics who study it, and representatives from a local wildlife NGO took part in another panel.

The NGOs represented were from Nottingham and the Midlands in part due to proximity to the conference venue but also because we wanted to reflect the context of the area we held the event in, to ‘think global, act local’. We endeavoured to match this with an engagement with the wider context of climate activism, with a discussion of activism and academic globally and in the Global South in particular. Deciding against a specific panel on this topic, we tried to reflect the global context throughout the day, such as including videos from young activists around the world and a specific reflection on this topic at the start of the roundtable led by a scholar of and from the Global South.

However keeping the balance between the local and the global was difficult, raising questions of whose voices are included and whose are heard.

Within the workshop, we wanted to reflect the growing trend of more inclusive academic conferences, a trend that is particularly prevalent within environmental scholarship. The roundtable at the end of the workshop was designed to facilitate this, with activities that paired up activists and academics for discussion and time for the group as a whole to talk together. This turned out to be one of the strongest aspects of the workshop – certainly, it was one of the most commented upon and more space for this discussion, even at the expense of time for the earlier papers, would I think have been welcomed.

Reflecting on the workshop now, while there are changes I would make, the attempt to not only bring together academics and activists but to embed that approach within the format of the day and its priorities was I felt worthwhile. To research and teach on environmental issues in the face of climate denialism and apathy as well as the increasing environmental collapse is a political act and we should recognise that in our forums.

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This blog is written by Cabot Institute member Dr Ashley Dodsworth, a lecturer in politics in SPAIS at the University of Bristol and co-convenor of the PSA Environment sub-group. Her research explores the intersection of the history of political thought and environmental politics, and environmental rights. She is co-editor of Environmental Human Rights: A Political Theory Perspective (Routledge, 2018). This blog was reposted with kind permission from the Centre for Environmental Humanities at the University of Bristol. View the original blog.

Ashley Dodsworth

Extinction Rebellion uses tactics that toppled dictators – but we live in a liberal democracy

XR protesters getting carried away. Image credit: Facundo Arrizabalaga/EPA.

After occupying parts of central London over two weeks in April, Extinction Rebellion’s (XR) summer uprising has now spread to Cardiff, Glasgow, Leeds and Bristol. All these protests involve disruption, breaking the law and activists seeking arrest.

Emotions are running high, with many objecting to the disruption. At the same time, the protests have got people and the media talking about climate change. XR clearly represents something new and unusual, which has the power to annoy or enthuse people. But what led it to adopt such disruptive tactics in its efforts to demand action on climate change?

XR is accused of being an anarchist group in a report from the right-wing think-tank Policy Exchange. To actual anarchists, that is laughable. XR strictly adheres to non-violence, seeks arrests and chants “we love you” to the police. This contrasts starkly with anarchists’ antagonistic relationship to the state and its law enforcement.

The movement claims to practice civil disobedience – but that is also a confusing label. Civil disobedience developed during the 20th century as a way of understanding and justifying law-breaking protests in liberal democracies. Much of this was in relation to the US civil rights movement. Liberal political thinkers like Hannah Arendt and John Rawls explored when and how disobedience was legitimate in a democracy.

The misfit rebellion

In some ways, XR fits with liberal civil disobedience. That disobedience should always be a last resort chimes well with XR’s claim that time is running out and traditional campaigning has proven unsuccessful. The voluntary arrests resonate with the liberal onus on open and conscientious law-breaking that accepts law enforcement.

Non-violent protest in Cardiff, July 2019. Image credit: Neil Schofield/Flickr., CC BY-NC

But on two other crucial points, XR breaks with the liberal civil disobedience tradition. For one thing, civil disobedience is generally aimed at showing the majority of the public that specific laws are unjust. XR does not seem to focus on this majority-building. It does not engage in discussion with climate change deniers, and its disruption antagonises people who do not share its fears and frustration with the inaction of governments.

Instead, XR’s tactic is to get a significant but still small part of the population to participate in disruption. The movement aims to get 3.5% of the population so incensed that they take to the streets. It does not aim to convince 51% that this is the right thing to do.

Liberal civil disobedience maintains an overall “fidelity to law”. In other words, it is considered okay to break certain unjust laws, as long as you respect the state’s laws generally. The aim is then to get the state to have better, more just, laws.

But for XR, the social contract has already been broken. The state has failed to take necessary action on climate change, thereby putting its citizens at risk. Disruption and law-breaking are therefore justified.

Talkin’ ‘bout a revolution

XR’s tactics are not based on how social movements have achieved policy change in liberal democracies. It is based on how dictatorships have been toppled. It draws directly on Erica Chenoweth and Maria Stephan’s book Why Civil Resistance Works, where they argue that non-violence is more effective than violence. The XR tactic is therefore based on how to achieve revolutions, not on how to get governments to respond to the will of the majority.

There are reasons to be sceptical about the relevance of this research, when it comes to addressing climate change. The 3.5% figure applies to such a small number of historical cases that no conclusions can be based on it. More importantly, perhaps, in most cases of regime change, not much else changes. Most in XR see saving the world as incompatible with capitalism as a system that depends on economic growth on a finite planet. Most cases of regime change on the Chenoweth and Stephan list have not resulted in abandoning capitalism – quite the opposite.

There are, however, good reasons for why XR’s radical tactics resonate with so many. People experiencing climate change through hot summers and other extreme weather events increases the sense of urgency. More importantly, perhaps, in an era of political polarisation, more extreme action becomes more likely. The trust in the state and its politicians has eroded on both the left and right across Europe. In the UK, this has been made worse by the politics of Brexit.

Law-breaking then becomes a more likely form of protest. One of XR’s spokespeople wrote on The Conversation that “the chances of … succeeding are relatively slim”. But since many in XR foresee societal breakdown as a result of climate breakdown, the cost of getting a criminal record diminishes. And if they continue to make the protests a bit of a festival, then the chances are we’ll see more disruption from Extinction Rebellion – even if it does alienate many others.
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This blog is written by Cabot Institute member Oscar Berglund, Lecturer in International Public and Social Policy, University of Bristol.  This article is republished from The Conversation under a Creative Commons license. Read the original article.

Oscar Berglund