indigenous – Cabot Institute for the Environment blog

Indigenous strategies for community engagement to combat climate change in the Amazon

Posted on June 27, 2024 by amanda.woodman-hardy

View of the Tapajós River in the City of Santarém. Credit James Moura.

In the heart of the Amazon Rainforest, a group of young indigenous activists gathered to co-produce strategies for fostering community engagement through audiovisual production to combat climate change. Funded by the Cabot Institute for the Environment and the National Institute of Science and Technology for Amazon Biodiversity Synthesis, the voices of various indigenous peoples found collective strength to develop these strategies in the Lower Tapajós region in the city of Santarém at the Federal University of Western Pará.

This activity took place during the National Seminar of the Tapajós National Forest, which is celebrating its 50th anniversary. The organization of this workshop with young indigenous people began with Kumaruara indigenous leaders who participated in the Amazon Policy Synthesis Project (SynPAm) funded by the Cabot Institute and Policy Bristol at the University of Bristol. This project aimed to identify conservation strategies and gaps in knowledge production related to the Amazon region’s biodiversity. The project involved over 100 stakeholders (researchers, representatives of Non-Governmental Organizations, decision-makers, community leaders, indigenous and quilombola leaders) who engaged in interviews, focus groups, and participatory workshops. One of the suggestions from these various stakeholders was to develop activities where indigenous peoples would also facilitate knowledge production and mobilization processes.

Thus, one of the indigenous activists from the Kumaruara people proposed the development of a participatory workshop to create community engagement strategies through audiovisual production to the Kumaruara Territory Indigenous Council (@povokumaruara). The Indigenous Council collectively deliberated that they could co-facilitate the development of the workshop with the presence of some young indigenous leaders from different territories (see photo below).

Indigenous workshop facilitators. Credit: James Moura.

This activity was the only one co-facilitated by indigenous leaders at the National Seminar. The workshop was conducted collaboratively. The indigenous leaders began with a moment of connection and respect for the sacred spirituality present in the Lower Tapajós territory. With the blessings of the sacred beings, we proceeded to discuss how climate change has been affecting the different territories of the participants. Most of the workshop participants were indigenous people from other ethnic groups, with a small number of non-indigenous participants. A consensus among all present was that climate change is affecting different regions of the Amazon. They commented on how the regions are now drier, hotter, and with fewer fish in the rivers. There is also a greater presence of irregular fires in the region. They pointed out that there is a strong presence of agribusiness, mining, and illegal logging. These factors contribute to the worsening scenario related to climate change.

one of the conversation circle moments during the workshop — One of the conversation circle moments during the workshop. Credit: James Moura.

After this collective sharing moment, it was evaluated how we could produce strategies to promote community engagement to combat climate change. The participants identified that the collective production of audiovisual content could be an important strategy for community mobilization, denouncing human degradation actions in the territories, and raising awareness to fight climate change. The indigenous leaders commented that this struggle is collective. It requires the engagement of both indigenous and non-indigenous people to bring about a transformation in the ways of life of our society. Excessive consumption, waste production, and economic development models were identified as factors promoting global warming. The Kumuaruara indigenous people provided examples of some audiovisual productions they have developed in the territory (see more of these productions here: https://youtu.be/c0atRyk640k?si=Ksnwek1TblnMoPRe; https://youtu.be/i29UR49wwdo?si=3PW5JVKjn_mpf6F9).

Participatory activities took place with the organization of two subgroups, including indigenous and non-indigenous people. They reflected on the need to engage people about the impacts of climate change in the territories. A walk was facilitated on the Campus of the Federal University of Western Pará to identify possible causes and impacts of climate change. Participants reflected on the importance of being attentive to small actions that can increase global warming. They also highlighted the need to understand the impacts of large agribusiness, logging, and mining companies operating in the region. They said that the native forest, along with the rivers, has been destroyed by soybean plantations, cattle raising, illegal logging, and mining activities. Thus, the participants created audiovisual productions demonstrating these relationships, from small personal actions to the significant impacts of the logging, mining, and agribusiness sectors in the region. It is necessary to have a critical and attentive view of the entire production chain to identify whether that specific product being sold in the supermarket is not related to environmental degradation and deforestation in different parts of the world.

video production moment on the UFOPA campus — Video production moment on the UFOPA campus. Credit James Moura

The indigenous peoples of the Amazon, represented by young Kumaruara leaders, call on everyone to combat climate change through daily actions. These actions involve raising awareness of the impacts of climate change on our lives. They highlight the need to compare our contexts over the years and evaluate temperature, vegetation, and climatic events. Furthermore, with this more attentive understanding, we must change habits in a more sustainable and supportive way. Thus, we must understand the production chain of manufactured products and identify if a particular company has been associated with environmental degradation actions. Similarly, we should reduce our need to consume these products and try to consume with less excess. Finally, we must support the actions of indigenous communities worldwide and in the Amazon, which have historically worked on environmental conservation and mitigating climate change.

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This blog is written by Cabot Institute for the Environment members Dr James Moura, Community psychologist, Senior Research Associate of the Synthesis for Policy in Amazonia in the School of Biological Sciences; Dr Filipe França, Lecturer in the School of Biological Sciences; and Dr James Palmer, School of Geographical Sciences, University of Bristol.

Left to right: James Moura, Filipe Franca and James Palmer

Climate summits are too big and key voices are being crowded out – here’s a better solution

Posted on December 18, 2023December 18, 2023 by amanda.woodman-hardy

Every year, the official UN climate summits are getting bigger. In 2021 at COP26 in Glasgow there were around 40,000 participants, COP27 in 2022 in Sharm el-Sheikh had 50,000.

But this year blew all previous records out of the water. More than 97,000 participants had badges to attend COP28 in Dubai in person. This raises questions about who is attending COPs and what they are doing there, who gets their voices heard and, on a more practical note, how this affects the negotiations.

For those not familiar with the COP setup, there are two “worlds” that exist side by side. One is the negotiations, which are run under the UN’s climate change body the UNFCCC, and the other is a very long list of talks and social events. These take place in pavilion exhibition spaces and are open to anyone attending, in contrast to the negotiations which are often closed to the media and sometimes closed to observers.

There is a stark difference between these worlds, with pavilion spaces featuring elaborate and inviting settings, particularly if they are well funded, while negotiations often happen in windowless rooms.

A growing sense exists among those invested in the “traditional” side of the COPs that many delegates have no intention of observing the climate talks themselves, and instead spend their time networking in the pavilions.

Indigenous people visiting COP28 from Brazilian Amazon.

In terms of who attends, at COP28 there were around 25,000 “party” (country) delegates, 27,000 “party overflow” delegates (usually guests, sponsors, or advisors), 900 UNFCCC secretariat members (who run the COPs), 600 “UN overflow”, and 1,350 from “specialised agencies” such as the World Health Organization or World Bank and their overflows. That makes up just under 55,000 or half of the attendees.

The rest are intergovernmental organisations (2,000), UN Global Climate Action award winners (600), host country guests (5,000), temporary passes (500 – many issued to big private companies), NGOs (14,000 – including one of us, as part of a university delegation), and media (4,000). This is according to the UNFCCC, which places the number of attendees closer to 80,000.

The “party overflow” badges are particularly concerning. The number of delegates connected to the oil and gas industries has quadrupled from last year to around 2,400, many of whom were invited as part of country delegations. As another example, meat industry representatives became part of Brazil’s delegation, while dairy associations organised official COP side events. In the official programme, the Energy and Industry, Just Transition, and Indigenous Peoples Day featured more events by industrial giant Siemens than by indigenous people.

Practically speaking, huge numbers cause problems – this year for example there were delayed meetings, long queues, and several negotiation rooms were beyond capacity with observers and even party delegates asked to limit their numbers and leave.

Even with access to an observer badge, there is little one can contribute to negotiations. The negotiating positions are decided long before the COPs begin, and observers are rarely permitted to speak in negotiations. In addition, a lot of the negotiations are either conducted behind closed doors (called “informal-informals” with no access for the UN or observers) or even in the corridors, where negotiators meet informally to cement positions. The negotiations you can (silently) observe are usually a series of prepared statements, rather than a discussion.

So if COPs are too big and bloated, what is the alternative?

Smaller and more online

One alternative is being a virtual delegate, which one of us tried. This year’s COP trialled live streams and recordings of some of the negotiations, side events and press conferences on an official UNFCCC virtual platform for the first time. The option is a long overdue, but welcome addition. It reduces travel emissions and makes it more accessible, for instance for people with caring responsibilities and others who are unable to travel (or perhaps who refuse to fly).

Some technical teething problems are to be expected. Yet when we queried why the virtual platform didn’t livestream many of the sessions, the COP28 support team pointed us to the official COP28 app. Our employer, the University of Bristol, had advised us not to download the app because of security concerns, which again raises serious issues around transparency and accountability in UNFCCC spaces, as well as freedom of speech and assembly in COP host countries.

Not being there in person also has downsides. As a virtual observer, it’s harder to judge the atmosphere in a negotiation room, to stumble upon and observe spontaneous negotiations happening in corridors, or participate in or observe protests. While indigenous voices were rarely heard in the livestreamed negotiations and events, the Indigenous People’s Pavilion offered a chance to hear them – but only if you were in Dubai. The virtual alternative is a good option to observe negotiations, but it means missing out on some of the civil society lifeblood of COP.

Another option is to limit access to COPs – for example, limiting the in-person negotiations only to the most vital participants. Party tickets could be limited, with lobbyists from fossil fuel industries tightly controlled and priority given to climate victims, indigenous communities and underrepresented countries. Side events and pavilions could take place a few months before the COPs, increasing the chances of influencing negotiations, since positions are cemented early. There is no reason these only need to happen in one place once a year, there could be regional meetups in between, allowing for formal contact more often.

These issues of access, transparency and influence have serious implications on negotiation outcomes and climate action. After undergoing various draft iterations that offered options ranging from “no text” to “phasing out” or “down” fossil fuels, this year’s final agreement does not include a commitment to phasing out. This watered-down agreement reflects the inability of indigenous peoples and the most climate vulnerable countries to meaningfully participate in the negotiations – future COPs must trim down to make their voices heard.

This blog is written by Cabot Institute for the Environment members, Drs Alix Dietzel, Senior Lecturer in Climate Justice, University of Bristol and Katharina Richter, Lecturer in Climate Change, Politics and Society, University of Bristol.

This article is republished from The Conversation under a Creative Commons license. Read the original article.

The cracks are where the light gets in – studying vulnerabilities in Elite Incumbent Resistance at COP26

Posted on November 20, 2023 by amanda.woodman-hardy

Elites are often rightly blamed for resisting bold action needed to tackle climate change. But what if elite alliances are more fragile than commonly assumed? What if we consider Elite Incumbent Resistance – to transitions in food, energy and finance – not as a homogenous bloc of resistance towards sustainability transitions, but instead as made up of temporary, fragile alliances held together in ways that might be amenable to disruption?

A group of interdisciplinary researchers brought together by the British Academy’s Virtual Sandpit on Just Transition, set out to explore this question by piloting a new approach to studying the COP26 Climate Summit.

Starting Points

This thought experiment emerged from a critique of existing International Political Economy literature on climate negotiations which tends to focus on intense resistance to transitions to sustainable societies from elite groups benefiting from the status quo. This approach tends to homogenise incumbent elite-alliances, making them appear more robust than they really are. We were curious about what would happen if we instead focused on the vulnerabilities inherent in any alliances and how they are maintained and undone in climate negotiations.

As tools to help us think this through, we firstly turned to Laclau and Mouffe’s work on hegemony and socialist strategy. This is an old text but still relevant as it shows how all alliances are built on what they call relations of ‘equivalence’, which means, in simple terms, coming to a compromise about what key words (‘sustainable growth’ anyone?) mean. These equivalences, however, are always temporary and can, in theory, be unsettled.

Secondly, we drew on performance theory to highlight the importance of physical, visual and material performances, like UNFCCC COPs, for creating and maintaining the impression of elite unity and competence in managing global public goods like the climate.

Thirdly, Science and technology studies helped us to consider how to spot opportunities to facilitate rapid transitions by identifying how changing material circumstances bridge differences between previously opposed groups. Equally, the multiple-level perspective, drew our attention to how changing conditions at regime, landscape and local levels might have the opportunity to both disrupt existing alliances and bring seemingly opposed groups together through shared interests.

With these theories, we set out to explore whether we could find cracks in elite forums at COP, explore whether there were strains in these performances and if we could identify potentially new alliances that might come out of opening up these cracks.

What happens next is described in the rest of this blog and illustrated with cartoons we developed to capture the essence of what we came to think of as the highly vulnerable performances of elite power at COP26.

Performing the COP

What struck us about COP26 was that it was not a coherent space managed and led by a single elite. Instead, it had a multiple, fragmented nature. COP is perhaps best thought of as a bewildering circus of loosely connected activities masquerading as a single event.

This is not surprising. A COP meeting gathers multiple groups with contradictory aims: simultaneously a forum of intergovernmental negotiations, a trade fair for corporate partners and a site of civil society participation and protests.

What is also noticeable, however, is that this fragmentation is hierarchically organised through complex procedures of inclusion and exclusion (Blue Zones, Green Zones, Access Cards, T shirts) with different levels of access accorded to different groups depending on their symbolic importance for validating the COP performance of an inclusive and diverse forum (recognised and acceptable scientists, a selection of key green activists and representatives of youth indigenous peoples). This is stage managed in such a way as to produce a performance that reassures a public watching via television and social media that there is a coherent plan for averting climate disaster.

Cartoon of a clown made of two children standing on top of each other, standing at the entrance to a circus talking to two other children saying "of course we're a real-life legitimate, trustworthy, responsible, ticket-taking adult".

The hierarchical format of the COP, most clearly expressed through the separation between the Green and Blue Zones, maintains the impression of there being a central heart of power, where decisions are made and the global response is organised. Such an impression produces the performance of the COP as the key forum for climate action, to which interested parties must desire access, and in which those with access must desire ever greater access to the ever elusive and ever more exclusive circle of decision-making. Despite this, the event was characterised in fact by a pluralisation of decision-making activities – by side dinners for particular industries, by one to one meetings, bilateral agreements, and encounters between civil society, academic, policy, media and industry groups.

From this perspective, the ultimate discursive illusion of the COP is that there is a central seat of power, of the governing and corporate elites that come together in a single place to take decisive actions to avert climate change disaster. The selective inclusion of groups like youth, indigenous peoples and green civil society organisations in particular, served to bolster this illusion – creating an impression of participation while reducing them to symbolic speeches and side-events. We call this co-option because, in reality, such groups and individuals appear to have had almost no influence on the outcomes of COP, the Glasgow Climate Pact or the agreement of the Paris Rulebook.

A circus master standing on a stand talking to people saying "everyone has a role here! your role is to stand 3 miles away, quietly".

Intra-elite cracks and potential for new alliances

Drawing on Laclau and Mouffe, we mapped out the discursive nodal points that created the equivalences that allowed the highly fractured parties in the discussions to sustain the perception of elite consensus on addressing the climate crisis. Unsurprisingly, they were vague. All organised around the major overarching nodal point – the climate model itself. The key nodal points of the official COP26 were ‘keeping one degree alive’ and ‘achieving net-zero’, with vague references to ‘technological solutions’ and ‘nature-based solutions’ as means of achieving this. These were reiterated in a variety of different formulations across all aspects of the COP – from the public-facing leaders’ stages to online materials to banners and marketing materials throughout the events. A second critical overarching nodal point was the false universalism that diffused responsibility from specific actors and instead presented this as a shared global challenge – the repeated marketing phrases ‘we are all in this together’ and ‘we have to turn anger into action’. This papered over the intra-elite cracks that would emerge between the winners and losers of any genuinely decisive action.

Cartoon of balloons with environmental slogans on being popped with a person saying "your plan was more than just hot air though, right?"

Given the intentional ambiguity of these discursive nodal points, there is unsurprisingly growing debate about what they actually mean, and signs of intra-elite cracks emerging around them. This creates opportunities for civil society groups and others wanting to build alternative strategies to combat the climate emergency.

An example of such a crack is evident in the concept of ‘nature-based solutions’ and what it can mean to different incumbent elite factions. The fossil fuel industry is happy to endorse this phrase, provided that it allows offsets from carbon emissions through reforestation to reach ‘net-zero’. Such an interpretation of nature-based solutions would in practice mean doubling down on current practices which have led to the displacement of indigenous peoples and peasants to make room for offsetting plantations. On the other hand, the insurance industry, which routinely underwrites extractive projects, has grown increasingly aware of its exposure to climate change. We can see an emerging rift between them and their long time fossil fuel partners as they begin to demand that nature-based solutions involve the preservation of biodiverse nature.

At COP we saw some examples of civil society groups seeking to re-articulate and open up the contestation in terms such as ‘nature-based solutions’ and ‘we are all in this together’ as a way of disrupting intra elite relationships. For example, we saw joint activities between the insurance giant Aviva, civil society group Global Canopy and representatives of Amazonian Indigenous peoples speaking of their partnership in identifying companies contributing to deforestation and divesting from them. Such activities take these key terms and make visible the differences in how they might be interpreted in ways that can either enable the preservation of climate destroying practices or empower current custodians of biodiverse nature. Such events successfully undermine the performance of consensus in events such as COP and outline routes towards rearticulating these key terms in ways that allow new alliances to form between marginalised and elite groups.

Reflections

Our team started out with hunches that there were cracks in elite incumbent resistance to serious actions to tackle climate change. What we came away with after using these theoretical tools to make sense of the COP was less a sense of cracks in alliances, and instead a sense of profound fragmentation, disconnection between hugely varied actors and a desperate struggle to create the impression of coherence and the successful performance of control. We were left wondering whether the search for ever greater access to inner sanctums of elite power that seemed to be ever more elusive would be a wise strategy for actors wishing to shift the debate. Instead, starting from an assumption of heterogeneity and disorganisation, of failed performances and illusory central points of power would suggest there are opportunities in thinking horizontally, organising in multiple sites, pluralising and making visible the heterogeneity of decision-making moments. At the same time, rather than simply naming the over-familiar discursive nodal points as ‘blah blah blah’ – recognising them precisely as a key means of organising alliances, the challenge may be to occupy, interpret and reinterpret these terms. If we are all in it together – let’s make it all of us, if we are looking for nature-based solutions – let’s have a conversation about the different meanings of nature and what we are looking for a solution to.

In other words – our sense is that it no longer makes sense to only search for cracks in elite incumbent resistance. But instead – there is merit in starting from the assumption that it is a miracle that alliances are made at all, and working creatively and persuasively to make visible the divides that sit both beneath the performance of events like COP, and the disagreements that sit within the language of consensus. From that, new alliances might be made.

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The authors of this blog have worked on this as “the Carbon Elites Collective”, which includes Aslak-Antti Oksanen (Bristol, SPAIS), Keri Facer (Bristol, School of Education), Peter Newell (University of Sussex), Pablo Suarez (The Red Cross/Red Crescent), María Estrada Fuentes (Royal Holloway), Jeremy Brice (University of Manchester), Antonia Layard (University of Oxford) and Kendra Allenby (freelance cartoonist).