‘Together we’ve got this’ – creating space for social sustainability in Bristol

Towards the bottom of Park Street large white letters against a pink backdrop read ‘Together, we’ve got this’. Alongside it the words ‘Bristol together’ are framed above an inscription reading: ‘Bristol’s safely reopening. Help us keep it open by washing your hands, wearing a face covering and keeping a safe distance from other shoppers. Thank you and enjoy your visit.’ I first spotted this sign in September last year. However, in the months that have slowly crept by since the onset of the COVID-19 pandemic filled with lockdowns, isolating and social distancing, the word ‘together’ seems to have popped up all over the city. It can be found on street corners and shop fronts all along the Park Street-Queens Road-Whiteladies Road corridor that runs through the University’s campus, connecting the harbour and city centre to the Downs. Along this strip, a sign outside a cafe encourages social distancing with the words ‘We stand together by standing apart’, while a notice on the glossy sliding doors of a supermarket and the red and yellow of a post office poster remind patrons that ‘We’re all in this together’. Yet my personal favourite is the board outside a frozen food shop I spotted one day proclaiming ‘Together never tasted this good’ above a picture of a cheesecake. But what is it about ‘together’ that tastes so good? And, perhaps more importantly, what is togetherness? (If not an Eton mess cheesecake).

Two years ago I set out to explore the question ‘How do people live together in cities?’ through a PhD. Growing up in post-apartheid South Africa the idea of togetherness has always haunted me like an ungraspable treasure chest at the end of our so-called rainbow nation. As many readers will appreciate the dominant narrative about post-apartheid South Africa is one in which the lasting legacy of segregation is well documented such that the ‘post’ of post-apartheid is rendered something of a fantasy and a failure. And yet I had noticed that despite the country’s long history of apartness, urban life in South Africa seemed to be full of small moments of togetherness which defy the common grammar of apartness with which accounts of South African cities are typically written. One such moment arrived in April 2020 when, in response to the COVID-19 pandemic a collective called ‘Cape Town Together’ was born. Through neighbourhood based mutual aid groups residents in Cape Town came together under to self-organise and share resources and information in response to the pandemic. My research has been dedicated to studying practices such as these in answer to the question: ‘How do people live together in cities?’ and the related question of what togetherness is.

Three themes emerged in response to these questions which I argue are not only applicable to Cape Town, but also to cities elsewhere such as Bristol. First, in answer to the question ‘What is togetherness?’, I learnt that it is as much, if not more, a practice as it is a sentiment or a state of being. This is significant because the implication is that, despite what form it takes (whether it be empathy, solidarity, or sharing,) togetherness takes practice; through repeated action we learn to be together by practicing togetherness and in doing so forming new habits and repertoires for living together. Secondly, I learnt that togetherness has a spatial component. Public space in the city provides an ever present training ground on which people can practice togetherness; rehearse social interactions, test, and develop new repertoires of being together. But the practices of togetherness which emerge also shape and are shaped by by the spaces in which they occur. This means that the quality of public space in the city matters because it has an impact on shaping social relations. Finally, togetherness is mediated by institutions just like the University of Bristol which provide places and repeated opportunities for practice along with guidelines, and pre-existing repertoires for social interactions.

Earlier this year the Cabot Institute for the Environment put out a call for short video submissions about activities and ideas for how the University could create positive impact by addressing a sustainability challenge in Bristol. This blog piece stems from the idea I pitched to create spaces where people can practice togetherness as a step towards realising greater social sustainability in our city. To return to the cheesecake, perhaps togetherness has never tasted this good because we’ve never craved it this much. In the wake of COVID-19, which has introduced a host of new ways to be apart and to be together, the University and city are thus presented with an opportunity to build truly inclusive spaces which not only bring or ‘throw’ (to use Geographer Doreen Massey’s term) people together but encourage engagement and practice in learning how to be together.

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This blog is written by Cara Mazetti Claassen, PhD Candidate at the Cabot Institute for the Environment.

Rebuilding Bristol as a city of care

I was asked to speak at an event organised by the Mayor of Bristol, Marvin Rees and the City Office team that brought together academics and other interested in rebuilding Bristol. I was asked to respond to the following question and thought people might be interested in reading the full text here:

‘Bristol, along with cities all over the globe, is facing an unprecedented health, economic and social crisis. This brings both a challenge and an opportunity to rebuild our city. If we do it well, Bristol will be more inclusive, more sustainable and more resilient in the face of future shocks. If we do it without thinking, falling into old assumptions (i.e. badly), the opposite is true. How should we rebuild our city?’

In 5 minutes I can only hope to raise some issues and matters of concern. There are many present here today who will know a lot more than me about aspects of social justice – especially around race, disability and class and I hope they will join in afterwards with comments and concerns. This is intended to be a provocation for ongoing conversations that bring diverse knowledges and expertise together so that we can begin to rebuild our city to be more inclusive, sustainable and resilient.

We knew before this pandemic struck that many communities and organisations were facing an ongoing crisis – a crisis in which inequalities are growing, where austerity and a desire for growth at all costs had pushed cities around the world into a situation where social, economic and environmental justice were comprised.

The pandemic has helped to make visible where people and communities are falling through the cracks in our cities and illustrated more widely that a return to business as usual is not an attractive option for those of us interested in social, economic and environmental justice. It is not an option for those families living in crowded accommodation who don’t have enough food on a daily basis, it’s not an option for those living with disabilities or ill health who rely on inadequate, time rationed segments of care delivered by care workers who are undervalued and underpaid. It’s not an option either if we want to take our responsibilities to the planet seriously.

So what have we seen during this crisis that helps us to understand our challenges as a city and the assets that we have to draw on in rebuilding them.

We have seen the incredible efforts of the community and voluntary sector in the city who have built on established and designed new alliances to tackle their communities’ needs. These initiatives have gone way beyond reactively responding to the everyday, urgent needs of their communities. For instance, Knowle West Alliance, developed over the last two years, brings together large and small community organisations- they have set up a community food bank, coordinated volunteers, communicated through digital and postal service with all community members, used the amazing Bristol Can Do platform to recruit volunteers and assign them to a brand new befriending service and committed to reflecting and learning as part of this discussion. The Support Hub for older people, set up in 2 weeks in order to bring together organisations in the city concerned with the needs of older people, were determined to draw on their collective expertise to provide a range of support for older people including practical and emotional support but also virtual activities. These examples, and many others, demonstrate how through working collaboratively across sectors and alongside our communities we can go way beyond provision of ‘crisis’ support. They have shown the value and strength of the civil society sector in the city in working alongside communities at the margins building on their ongoing, long term work and trusted relationships with the communities that they serve.

We have finally appreciated and valued the key workers who support systems of care in the city – the care workers, teachers, food delivery workers and community development workers. Raising questions around how we might change our systems of value in the city.

Our neighbourhoods and streets have fostered intergenerational and cross cultural discussion and we have made new friends – we have come together in Whats App groups and through socially distant street gatherings to share our concerns, to provide care where this has been needed and, importantly, to laugh and cry together. A question we might want to explore here relates to how we might develop ‘community’ across our neighbourhoods providing the support we all need across generational and cultural difference, in and between hyperlocal areas?

Our green spaces have provided the space for those without gardens to enjoy fresh air and exercise, whilst socially distancing. Roads, free of cars, have provided new found space for children and families to play and cleaner air, particularly in those areas of the city where poor air quality is a particular concern. Lizzi has already suggested the need to capitalize on this in bringing forward environmental change in our city and globally.

I would argue that in Bristol’s response to COVID 19 we have seen that our city is a place resplendent with learning, creativity, innovation and care.

I want to pick up particularly on this last word which I think is highly relevant. I want to suggest that if we want to tackle issues of social, economic and environmental justice we need to retain a focus on the role of care in the city. I draw on the feminist scholar Jean Tronto’s definition of care as ‘everything that we do to maintain, continue and repair ‘our’ world so that we can live in it as well as possible. Feminist approaches to care foreground our interdependencies, and encourage us to take notice of peoples’ lived experiences, their existing knowledges and expertise and the stories they tell about them. They encourage us to do what Jane Jacob’s the great American City planner suggested – to take notice of the complexity of our city, to look closely ‘at the most ordinary scenes and events and attempt to see what they mean and whether any threads of principle emerge.’ (Jacobs, 161, p.23). I think we have seen a lot of these ordinary scenes during this pandemic but that we need to work quickly to recognise the threads of principles and new values that might emerge.

My suggestion is that we need to work care-fully together to build on the wide range of vital and lively existing learning, innovation and creativity in our cities. However, a word of caution. We must not make assumptions that there is consensus on what these principles or values might be and we need to recognize that ‘rebuilding Bristol’, especially if we want to challenge concerns around social, economic and environmental justice, will not be easy. We will need to continually ask ‘who is not involved?’ We will need to ensure that we work with others who are ‘not like us’ or with whom we disagree. We will need to design new processes and methods for this and we will have to be open to building new relational capacities in the process, with each other but also with the environment surrounding us.

I want to finish by saying this is a moment that we need to grasp head on drawing on the many assets that we have in the city, many of which have been made more visible through this crisis. We have achieved so much in the city during this pandemic which will support us to work differently to challenge questions of social, economic and environmental justice in the city.

**Watch Helen discuss this subject area in more detail in our Annual Lecture 2019 below**


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This blog is written by Cabot Institute member Helen Manchester, Associate Professor in Digital Inequalities & Urban Futures at the School of Education, University of Bristol and a Bristol City Fellow. This blog was reposted with kind permission from the School of Education blog. View the original blog.

Helen Manchester

Cities’ contributions to the global SDGs: A Bristol view

Earlier this month, people from around the globe gathered in New York for the annual review of the world’s progress towards achieving the UN Sustainable Development Goals (SDGs), an event known as the ‘High Level Political Forum’ (HLPF). These globally-agreed goals were developed in 2015, providing a vision for what the world should look like in 2030. Covering all three dimensions of sustainability through 17 Goals, 169 targets and 244 indicators, the SDGs have been called ‘the closest thing the world has to a strategy’.

This year the HLPF focused on 6 of these Goals, including sustainable cities and communities, SDG 11. The inclusion of cities as a specific goal is a success, and it is the first time that a subnational unit has been included in a UN statistical reporting framework.

But cities have an important role to play in meeting all of the Goals, beyond just SDG11. Urbanisation is increasingly seen as a key cross cutting element in almost every aspect of sustainable development. Forecasts suggest that by 2050 almost 70% of the world’s people will live in cities. The concentration of people living and working in urban areas creates acute sustainable development challenges in cities. And what happens within individual cities can have far-reaching environmental impacts on resource use, pollution and carbon emissions in far-away places. Because local sustainable development challenges have national and even international implications, cities have the power and the opportunity to make progress towards the global SDGs, by tackling city-level challenges through innovative technical and organisational solutions.

Indeed, the 2017 HLPF declaration highlighted “the need to take appropriate action towards localizing and communicating the [SDGs] at all levels, from the national to the community and grassroots level […] Efforts should be made to reach out to all stakeholders, including subnational and local authorities.” (para 28)

So, to achieve the ambitious SDGs by 2030, cities must be fully engaged with all the goals, and can work with each other to share learnings, as well as interact at national and global policy levels. For example, New York City presented the first-ever official city-level review of progress towards the SDGs at the HLPF 2018 linked with their OneNYC approach – and invited other cities to work with them.

Despite Bristol’s many successes, we continue to face important challenges. Prominent among these is intense inequality across economic, social and environmental domains: such as income inequality, poor air quality and persistent gaps in health and education outcomes across the city. The SDGs offer a framework for taking on these challenges in an integrated way to achieve sustainable and inclusive prosperity that leaves no-one and nowhere – including nature – behind.

For the last few years, Bristol has been grappling with how it can best engage with the SDGs through an alliance of stakeholders from across the city. This work and their views have informed our ‘Driving the SDGs agenda at a city level in Bristol’ report, released during this year’s HLPF, where UK Stakeholders for Sustainable Development and partners launched an initial review of UK progress ‘Measuring Up’.

This tells the story of the Bristol SDG Alliance, formed in 2016 to advocate for the practical use of the SDGs in Bristol – to ‘localise’ the Goals to the city – and shares key learnings.

Hosted by Bristol Green Capital Partnership, in part because the SDG agenda integrates the environmental, social and economic dimensions of sustainability, the Alliance has submitted evidence to a parliamentary inquiry, commissioned an SDGs & Bristol report, and facilitated an innovative academic role to link SDG research and engagement in Bristol.

In this role, I have been able to work collaboratively with Bristol City Council on behalf of the Alliance to integrate the SDGs into the emerging One City Plan. In addition, many businesses and other organisations in the city appreciate the relevance of the SDGs to their work, such as Airbus and Triodos Bank, among others.

As we move forward, we will be grappling with some of the challenges facing other cities working to localise the SDGs. For example, how best to monitor progress.

This is a challenge even at the national level, with the UK’s national statistics office still working hard to assess and collect the data to report on the SDGs nearly 3 years after they were agreed – see the national reporting platform. Such monitoring challenges are more acute at a city level, with extra complexities and fewer resources available to address them.

For the SDGs to be achieved by 2030, challenges such as these will need to be overcome by cities. The theme for 2019’s SDG review is ‘inclusiveness and equality’, where the UK will also undertake its first official national review. Bristol is well-placed to contribute in 2019. Collectively the city may wish to follow New York’s initiative and report alongside the UK on our city’s progress next year.

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This blog is written by Allan Macleod, SDG research and engagement associate working across Bristol Green Capital Partnership, Bristol City Council and the University of Bristol.  It has been reposted with kind permission from the Bristol Green Capital blog.  View the original blog.

Allan Macleod

Grey Britain: Misery, urbanism & neuroaesthetics

View of London from the Sky Garden (source: skygarden.london).
 
“We have created a Star Wars civilization, with Stone Age emotions. We thrash about and are a danger to ourselves and the rest of life.” – E.O. Wilson, The Social Conquest of the Earth (2012).

 

In a previous article I have discussed the use of simple patterns to interpret the complexity of nature and the human interface with it. Here, I will illustrate this concept on a larger canvas, discussing this interface, between nature and social systems, more thoroughly. This final article, in the series on inter-disciplinary work I have written for the University of Bristol Cabot Institute for the Environment, is partially motivated by my personal interest in the cycle of urbanism, the associated architecture and concepts. It is also motivated by a project I followed closely during a past flirtation with living and working in London and the comparable changes I see happening around me in Bristol, where I currently live and work.
Billboard #1 from London is Changing project (source: londonischanging.org).

‘London is Changing’ was an arts project undertaken by Dr. Rebecca Ross at Central St. Martins in 2015. It highlighted the effects of economic policy in the capital by displaying the stories of individuals relocating in, out and within the capital, out of choice and necessity, on billboards around the city. On one level, this project introduced me to the plight of individuals whose movements are determined by expropriation, economic policy or various other processes largely beyond their control. On another level, it gave me an insight into the emotional response this change in environment can invoke in those undertaking such change.

Indeed, as modern society has ridden the wave of an economy of concentrated wealth creation the transient notion of moving somewhere new for education or employment has become a perceived norm. Yet, there is a polarising undercurrent to this wave, in which generations of individuals face the prospect of never being able to afford to permanently root themselves to the environment, where the terms ‘gentrification’ and ‘displacement’ have come to define the nature of settlement and where our demand, and in some cases, expectation, of a ‘home’ is placing an unsustainable strain on ourselves, materials, space and the environment at large. Be it due to social, economic or environmental causes, these trends are effectively driving people further from their familiar habitat and immediate social connections, which leads to social destabilisation – a key contributing factor of societal vulnerability.

Billboard #2 from London is Changing project (source: londonischanging.org).
The inter-environmental patterns of displacement and resettlement are as intriguing as they are worrying. Similarly, a concept related to this physical displacement, the notion of intra-environmental displacement is one which can set the foundations of an unstable social system. This is to say, an emotional displacement characterised by a detachment created through rapid physical change of the surrounding environment, one that can enhance the disconnection between people and their environment and, in some cases; other people. Notionally linked to gentrification, urban renewal or regeneration is part of the cycle of urbanisation and whilst it does not immediately or physically displace a person from the environment, it’s effects are becoming more documented and this is to a largely negative fanfare.
Drawing on the personal experience of having worked and socialised with residents of the recently regenerated Heygate, Aylesbury, the (old) south Kilburn Estates in London and coupling this with my academic work and interest, I have given great consideration to the phenomena of intra-environmental connection and disconnection. Indeed, the initial results of my own research with flooding and social systems is conspecific with the kind of systematic social change discussed in this article, differing only in temporal scale, whereby enhanced social interaction has the potential to negate the detrimental effects of uninvited change, be it rapid onset as is the case with a flood inundation or prolonged onset via environmental redevelopment, to the structure of the social system. Observing the changes currently taking place in Bristol, at Temple Quarter and along the southern bank of the Avon, I feel urgency in the need to communicate the detrimental potential of poor foresight, as well as the positive potential of implementing new approaches, in urban development and renewal of any kind.

The Biophilic Hypothesis, P2P Urbanism & Neuroasthetics

Biophilia is a term that was first introduced by psychoanalyst Erich Fromm in 1973’s ‘The anatomy of human destructiveness’ to describe a “passionate love of life and all that is alive”. One only needs to pause for a moment to consider this term in relation to current global affairs to concur with the author in his estimation that it is distinctly lacking from the zeitgeist of our time.
Biologist and foremost proponent of sociobiology, E.O. Wilson later utilised the term to describe “the urge to affiliate with other forms of life”. Wilson has suggested that this urge, to affiliate and connect with one another, other species and the natural environment at large is a biological necessity in the continuation of our species. Furthermore, Wilson has also suggested that a true or complete biophilic environment would be one that provides an appropriate habitat and home whilst also naturally connecting the human to the environment via the promotion of natural social and environmental connections. The biophilic principle has acted as the inspiration and catalyst for a divergence in thinking related to modern urban theory.

The structure of life I have described in buildings is deeply and inextricably connected with the human person and with the innermost nature of human feeling

 – Christopher Alexander, Nature of Order (1963).
Nikos Salingaros and Christopher Alexander, leading design theorists, polymaths and ardent critics of modern architectural design, have suggested in their works that a historic shift in urban architectural design accompanying post-world war II urbanisation, based on a supposed ideal concept of order over function or form, has become a pseudo-standard leading to a widespread loss of environmental identity at the human scale within the built environment initially through sprawl and latterly grand-scale, monoculture.
This loss of identity occurs through a number of routes, aesthetically via design or use of distally sourced materials, unclear structural purpose via desired use of the structure superseding local need or location via dramatic replacement of a visually recognisable building of historic or social importance. Salingaros and Alexander have suggested that this loss of identity lends itself to a loss of societal orientation and has partially or fully led to the proliferation of all things from social polarisation to the increasing rates of mental ill health in urbanised areas.
Drawing influence from Wilson’s concept of concilience, Salingaros has proposed many alternative solutions for the reconciliation of urban development at the human scale, solutions which are based on rigour with a view to addressing future human needs and ambitions. One of the most ambitious and rigorous of these solutions is P2P Urbanism.
P2P Urbanism is a process of open-source urban intervention carried out cooperatively across a spectrum of people and agencies with vested interest in the evolution of their urban environment, not just architects and city planners. It is primarily based on the application of analogous techniques of file sharing and open-source software with design patterns generated by Christopher Alexander. The idea underpinning P2P being that it is a reflection of the human elements available for input and so, theoretically, will reflect the very needs and ambitions of those engaging with the process. Thus, with greater engagement, across a broad spectrum of human groups and agencies, P2P can potentially address the need for reconnection of the urban environment at a human scale whilst offering progressive alternatives to urban sprawl and monoculture through Alexander’s designs; a potentially true reflection of us in the environment within which we reside. With Bristol’s burgeoning IT-centric industry, the potential a concept like P2P has to illicit a desirable trend of urbanisation, one which fosters a reconnection between people and place, is great.
Jinu Kitchely states, in her 2015 article on Fractals in Architecture, that “architecture as an art form enjoys the privilege of spatiality in addressing human perception and sense.” A complete biophilic environment would be one which fully addresses human perception and sense, “architects who have responded to this instinctive need, by going beyond structural constraints and catered to the emotional needs of the user, have historically achieved much more than the creation of mere shelters.” An obvious source of inspiration for the biophilic environment is nature, with many architects and designers “probing vehemently into the nature of natural forms and organisms to identify and understand the great concepts of the master designer.”
A key concept of the biophilic principle, as applied to architectural design, is the incorporation of nature’s morphology iteratively in the urban re-shaping process. I have previously spoken about how complexity arises from fractal systems, the basic quality of fractal geometry being that it is iteratively-defined – it must be described in terms of steps involving the result of previous steps. Over infinity, fractal generation is recursive and so, in theory is infinitely complex. Benoit Mandelbrot stated in his seminal book ‘The Fractal Geometry of Nature’ that the physical manifestation of this theory, of objects substituting themselves for copies of themselves, can be seen all around us and is the basic process that underpins all living things. Christopher Alexander’s analogue for this is that of a bone’s form which, evenly distributes structural stress across its surface, emerges as a result of a biological program telling cells to add bone mass where stress is likely to be greatest and so is an example of physical and structural feedback shaping the object.
Analysis from Richard Taylor’s research suggests that eye patterns traced from observations of Jackson Pollock’s paintings (left) elicit a significant physiological response in the posterior of the human brain that reduces stress through pattern recognition (right) (source: blogs.uoregon.edu).
Professor of Physics, Psychology and Art at the University of Oregon, Richard Taylor has created an interdisciplinary team that investigates the physiological response of humans when they observe these fractal patterns. Termed fractal expressionism, using work produced by Pollock and Escher, Taylor’s team has found that the format in which people examine these patterns can elicit a positive physiological response, one which reduces stress as the fractal structure of the human visual cortex resonates with the fractal image identified. From the discovery of fire by early humans to the evolution of contemporary artistic concepts, neural and physiological sense and response to natural, iterative patterns of the world around us has been influential in directing the evolution of the human brain and its emotive response system. From this understanding, it seems logical to assume that the structures we build in the environment around us possess the potential to have an impact on this system too.

Connection & disconnection

 

 

Images of the Heygate Estate, Elephant and Castle, London taken in 2014 pre-demolition, post-expropriation. (source: top middle by Tom O’Shea. Bottom: LDNGRAFITTI.co.uk
Now, as this colloquy reaches a coda it feels important to illustrate some examples of successes and failures in respect of that which is written above. The images directly above, taken of the Heygate Estate in London once all residents had been removed from the large estate complex; some forcibly others under enforced willingness – as their lifelong homes were subject to a compulsory re-purchase at 40% of their actual value. The images depict discontent and anger, indeed more damning than the enormous displacement of a strong community under duress, is that the majority of flats and houses built on the land of the Heygate have been sold to overseas investors for a price vastly above what the old flats were purchased for. It is clear that this style of urbanisation is one which fosters a disconnection between people and place.
The iconic Trellick Tower, Westbourne Park, London. Considered an eyesore in its early days and symbol of failure for the utopian architectural ideals of the ‘streets in the sky’ movement of the 60’s. The brutalist structure is now credited as a glowing success of how distinct architectural style can connect a community (source: architectsjournal.co.uk).
Just one and a half miles away from the Heygate is Trellick tower. Ernö Goldfinger’s brutalist 70’s masterpiece, designed as a positive response to the ‘architecture of doom’ employed by the Nazi’s during WWII. The tower employed biophilic facets of utilitarian materials and purpose to create an iconic aesthetic that emphasised robust and reliable living spaces for residents with community as a centrepiece. In the years since its completion, the tower has had a fair share of criticism but has since emerged as an iconic element of the London skyline, an aesthetic centre-point of the city’s urban fabric and one which is now seen as a triumph of biophilic ideals. Much like Corbusier’s Chandigarh and Bofil’s La Murilla Roja, Trellick made the needs of the human scale a priority, with form and function evolving from there. Chandigarh is consistently seen as the standard of how biophilic ideals can be applied to planned cities, Corbusier’s design for the city was based on the human body, and Bofil’s La Murilla, a community housing project in Alicante, looked to connect the residents with the cliffs into which it was built and the sea below, whilst providing a stimulating and iconic aesthetic to foster the sense of a unique community.
Images of La Murilla Roja (top) and The Palace of Assembly, Chandigarh (bottom) (source: Wikipedia).
These iconic buildings and cities contain unique community characteristics, and this is because they incorporate a consideration for just that. As British cities expand to cope with demand and greenfield sites are increasingly developed to provide affordable housing, the concepts discussed above, and examples highlighted throughout, must be considered with a view to sustainable progress. Trellick tower, Chandigarh and the like provide an iconic representation of a time and a place in our relationship with the built and natural environments, they can provide inspiration for what is possible.
Concepts like Salingaros’ P2P urbanism offer an inclusive approach for the future development of cities, currently or due to be, undergoing great change; like Bristol. Ultimately, systematic social vulnerability is a complex convolvulus of interactions on a vast spectrum of scales, addressing it should be a priority and opening the avenues of investigation outlined above is one way to begin.
Sir Denys Lasdun, said of the architect’s job as being “Not to give a client not what he wants but what he never dreamed that he wanted; and when he gets it, he recognises it as something he wanted all the time.” By considering how to connect us with our urban environments more, through the conduit of nature and the biophilic, the author believes that the process of urbanisation can afford us with a sense of place far beyond our dreams and more importantly, one which we should have had all the time. Failing this, follow the advice of the billboard below and enjoy the gifts of nature before they are consumed by the belligerent grey beast of indifferent urbanisation.
Billboard #3 from London is Changing project (source: londonischanging.org).

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This blog was written by Cabot Institute member, Thomas O’Shea, a Ph.D. Researcher at the School of Geographical Sciences, University of Bristol. His interests span Complex Systems, Hydrodynamics, Risk and Resilience and Machine Learning.  Please direct any desired correspondence regarding the above to his university email at: t.oshea@bristol.ac.uk.
Thomas O’Shea
Read Thomas’ other blogs in this series:

How engaging citizens can help to shape green cities

In order for European territories to be more environmentally and socially sustainable the involvement of citizens is key. Experiences throughout Europe show us that developing strategies to improve the engagement, collaboration and communication with local stakeholders – across diverse realms and thematic domains – is essential to ensure an effective outcome. During European Green Week, a workshop organised by DG Environment, was conducted to showcase some inspirational experiences in terms of sustainable urban development, health and waste management from different European cities.

Speakers included Mauro Gil Fournier (Estudio SIC), Professor Rich Pancost (Director of University of Bristol Cabot Institute for the Environment), Silvia Moroni (AMAT), Paola Robalo (Centro Ciência Viva do Alviela), Sietse Gronheid (Wasted Social Enterprise) and Igor Kos (City of Maribor).

Rich Pancost speaking at EU Green Week. Image credit BristolBrussels.

[Rich Pancost contributed on a variety of issues, largely arising from Cabot Institute and Bristol City engagement, but spoke primarily about the Green and Black Conversation and Ambassadors programme.  He emphasised the importance of engaging with marginalised groups, the fact that they have much to teach ‘established’ organisations, and the fact that inclusion requires far more than good will but hard work and appropriate financial investment.]
There was much feedback from the workshop as to how citizens could help to shape green cities which included:

  • We need to consider different levels of citizens’ involvement: consultation, participation, co-creation. For this reason we always have to consider who is involved and who is excluded from every process.
  • People are involved in topics they care about, so in order to get out of our elitism we need to address issues that really matter to most people, especially those people that are often not actively engaged. This is what was experienced by the Green and Black Ambassadors during the Bristol Green Capital year, where a community radio station with a focus on the local African-Caribbean community (Ujima Radio) framed environmental discussions and training around the perspectives of local community members.
  • Topics such as air quality, circular waste management or water pollution are hard topics to get people involved in, whilst topics such as food or green spaces are often more recognised by people because the feel ‘closer’. For this reason Milan, which is taking part in the Air Quality Partnership of the EU Urban Agenda, is working on developing an Action Plan that will actively address citizens’ involvement through a concrete toolkit.
  • For people to be engaged we need to involve them throughout the process and not just at the end to show the results. This is what has been experienced in Portugal by the Science Centre in Alcanena that is involving the local community in monitoring water quality, polluted by the local industry, in order to understand the roots of the problems and develop together possible solutions.
  • In order to get people involved in long term change we need to deliver short and medium term results that they can appreciate. This is what is being done in Maribor, that is developing a long term circular economy strategy and is creating festivals, schools events and fairs to get people involved and experience some of the changes taking place in the waste, such as for the biological waste turned into compost for community gardens.
  • Participatory processes that really get people committed, beyond a consultation, require people with professional skills of moderation and community engagement, which should therefore also be economically remunerated in order to ensure long term commitment. This is what is experienced by in Amsterdam, where through the Wasted project circular waste cycles are an opportunity to create complementary currencies in partnership with local enterprises.  The same is true for engaging with marginalised groups who have to sacrifice precious time to contribute; we cannot extract free labour from anyone but especially groups that are already marginalised by structural inequities.
  • For environmental and societal transition to take place we need to ensure that it also affects economic and financial models in an inclusive and participatory way, otherwise large parts of our society will keep being left out. This is what has been done in Madrid through the MARES project that develops social economy cooperatives around sustainable mobility and energy production.
  • Skills around social media and communication tools need to be addressed in order to reach out to people, yet they might be more effective tools for consultation rather than co-creation.

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This blog was written by Daniela Patti (Eutropian) and edited by Amanda Woodman-Hardy (@Enviro_Mand) and Professor Rich Pancost (@rpancost) from Cabot Institute for the Environment.

Privacy paradoxes, digital divides and secure societies

More and more, we are living our lives in the online space. The development of wearable technology, automated vehicles, and the Internet of Things means that our societies are becoming increasingly digitized. Technological advances are helping monitor city life, target resources efficiently, and engage with citizens more effectively in so-called smart cities. But as with all technological developments, these substantial benefits are accompanied by multiple risks and challenges.

The Wannacry attack. The TalkTalk data breach. The Cambridge Analytica scandal. Phishing emails. Online scams. The list of digital threats reported by the media is seemingly endless. To tackle these growing threats, the National Cyber Security Centre (NCSC) was established in the UK in 2016 with the aim of making ‘the UK the safest place to live and do business online’. But with the increasing complexity of online life, connected appliances, and incessant data collection, how do people navigate these challenges in their day-to-day lives? As a psychologist, I am interested in how people consider and make decisions regarding these digital risks and how we can empower people to make more informed choices going forward.

The privacy paradox

People often claim that privacy is important to them. However, research shows that they are often willing to trade that privacy for short-term benefits. This incongruence between people’s self-reported attitudes and their behaviour has been termed the ‘privacy paradox’. The precise reasons for this are uncertain, but are likely to be a combination of lack of knowledge, competing goals and priorities, and the fact that maintaining privacy can be, well, difficult.

Security is often not an individual’s primary goal, instead being secondary to other tasks that they are trying to complete. For instance, accessing a particular app, sharing location data to find directions, or communicating on the move with friends and colleagues. Using these online services, however, often requires a trade-off with regards to privacy. This trade-off may be unclear, communicated through incomprehensible terms and conditions, or simply unavoidable for the user. Understanding what drives people to make these privacy trade-offs, and under what conditions, is a growing research area.

The digital divide

As in other areas of life, access to technology across society is not equal. Wearable technology and smart phones can be expensive. People may not be familiar with computers or have low levels of digital literacy. There are also substantial ethical implications about how such data may be used that are still being debated. For instance, how much will the information captured and analysed about citizens differ across socio-economic groups?

Research has also shown that people are differentially susceptible to cyber crime, with generational differences apparent (although, not always in the direction that you would expect). Trust in the institutions that handle digital data may vary across communities. Existing theories of societal differences, such as the Cultural Theory of Risk, are increasingly being applied to information security behaviour. Understanding how different groups within society perceive, consider, and are differentially exposed to, digital risks is vital if the potential benefits of such technologies are to be maximised in the future.

Secure societies – now and in the future

Regulation: The General Data Protection Regulation (GDPR) comes into force on the 25 May 2018. Like me, you may have been receiving multiple emails from companies informing you how they use your data, or asking your permission to keep it. This regulation is designed to help people manage their privacy and understand who has access to their data, and why. It also allows for substantial fines to be imposed if personal data is not managed adequately or if data breaches are not reported to authorities in a timely manner.

Secure by default: There is a growing recognition that products should have security built-in. Rather than relying on us, the human user, to understand and manage security settings on the various devices that we own, such devices should be ‘secure by default’. Previous considerations of humans as the ‘weakest link’ in cyber security are being replaced with an understanding that people have limited time, expertise and ability to manage security. The simplified password guidance provided by the NCSC provides a good example of this (7). Devices,  applications and policies should take the onus off the user as much as possible.

Education and communication: People need to be educated about online risks in an engaging, relevant and targeted way. Such risks can be perceived as abstract and distant from the individual, and can be difficult to understand at the technical level. I was recently paired with an artist as part of Creative Reactions 2018 (an art exhibition running in Hamilton House 11 – 22 May 2018) to portray my research in this area to members of the public in a different way. Understanding how best to communicate digital risks to diverse audiences who engage with the online world in a range of different contexts is crucial. In this regard, there is much to be learned from risk communication approaches used in climate change, public health, and energy sectors.

Overall, there is much to be optimistic about. A renewed focus on empowering people to understand digital risks and make informed decisions, supported by regulation, secure design and considerations of ethical issues. Only by understanding how people make decisions regarding online activities and emerging technologies, and providing them with the tools to manage their privacy and security effectively, can the opportunities provided by a digital society be fully realised in cities of the future.

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This blog has been written by Cabot Institute member Dr Emma Williams, a Vice-Chancellor’s Fellow in Digital Innovation and Well-being in the School of Experimental Psychology at the University of Bristol.

From meatless meat to trustless trust – can Blockchain change the way that we work together to create knowledge in smart cities?

 
Smart Cities apply technology, connectivity and data to the urban experience, but they could easily become Fake Cities. Their factories still produce things – but they are staffed by robots. Their cars still take you where you want to go – but they are driven by autonomous systems. You can hold their digital products in your hands – but only via a smart phone.
In the worst case, Smart Cities trade down authentic human experiences for something artificial, virtual and ersatz. But can the Smart City ever trade-up and improve on the original?Take food as an example. Scientists are perfecting cultured cells to grow synthetic meat in laboratories. Far from producing an unpalatable substitute, the result is said to be nutritious and tasty. As the world’s population grows rapidly, meatless meat is seen as a carbon and resource efficient alternative that could represent “the future of food”.
In their recent report partners in the UnLoCK consortium considered whether Blockchain and Distributed Ledger Technologies could similarly transform another basic human need – by creating “trustless trust.”
But might this be needed?
The argument goes that Smart Cities join-up multiple systems, more than have ever been connected before. The scale and complexity of the resulting ecosystem means that not all participants can expect to have pre-existing relationships with each other. In this context, it is difficult to know who or what to trust.
The blockchain is seen as a way for Information to be securely shared between peers. The important point is that rather than investing trust in one privileged partner, such as a bank, the focus moves to collectively creating a trusted system; one where peers collectively own and update the Distributed Ledger as a single version of the truth.
The UnLoCK consortium partners identify numerous areas where they would like to experiment with the application of this technology, from understanding the environmental provenance of goods and services within supply chains associated with new local approaches to house building, to systems that afford ‘smart citizens’ greater ownership and control of their personal data.
The consortium partners are planning further discussions to explore how to move from theory towards a working prototype. For more details of the UnLoCK consortium contact, Lisa Kehoe Lisa.kehoe@bristol.ac.uk and Stephen Hilton stephen.hilton@bristol.ac.uk
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This blog was written by Stephen Hilton, Director of Bristol Futures Global, and a University of Bristol Cabot Institute Fellow.
This blog was reposted with kind permission from PolicyBristol. View the original blog post.

Localising the Sustainable Development Goals for Bristol

In 2015 the 17 UN Sustainable Development Goals (SDGs) were ratified by 193 of the UN member nations. These goals set ambitious targets to address worldwide issues of sustainable development, such as social inequality, responsible and inclusive economic development and environmental protection. They were created for everyone, everywhere and have been described as ‘the closest thing the world has to a strategy’.

Who will be responsible for ensuring we achieve these goals and how will they be achieved?
In the realm of international agreements, national governments have traditionally been responsible for local implementation. But a combination of profound global demographic shifts and a sense that national governments are increasingly incapable of tackling complex global challenges due to domestic political wrangling has given rise to a global movement to place cities at the heart of efforts to tackle both local and global challenges.  This movement, which is coalescing around a constellation of city-to-city networks (such as ICLEI, C40 and the Global Parliament of Mayors), is now grappling with the challenge of ‘localising the SDGs’. How can we usefully translate this global agenda into local practice in a way that meaningfully transforms lives?

This is the question we are working to answer through a new University of Bristol funded project on Localising the SDGs for Bristol, in partnership with the Bristol Green Capital Partnership (BGCP), Bristol City Council and Overseas Development Institute (ODI).

Bristol is a city of great wealth and has strong environmental credentials as the former European Green Capital in 2015. The city is also home to a vibrant cluster of ‘green economy’ companies and environmental charities. However, Bristol also faces many challenges. Homelessness is twice the national average; nearly 16% of Bristolians live in England’s 10% most deprived areas; and Bristol health outcomes are worse than the national averages for many indicators (e.g. life expectancy, suicide, childhood obesity, smoking).

These are precisely the kinds of challenges that the Sustainable Development Goals are encouraging us to confront and tackle by 2030. Importantly, ‘sustainability’ isn’t just about the environment; it is also about building a prosperous and inclusive economy that leaves no one behind. Inclusion, equality and opportunity are essential to achieve sustainability.

Our research seeks to identify and support mechanisms for embedding the SDGs in local planning and governance processes by engaging with a wide range of stakeholders in the city.

Bristol City Council, a pivotal stakeholder is currently working to bring partners together for a new One City Plan. This Plan seeks to use the collective power of Bristol’s key organisations to achieve a bigger impact by supporting partners, organisations and citizens to help solve key city challenges and improve the lives of Bristolians across the city. The core themes behind this plan align with the SDGs and it provides a great opportunity for Bristol to lead nationally and internationally on the SDGs. As this plan comes together we aim to input insights from other cities around the world that are also working to implement the SDGs.

Los Angeles Mayor Eric Garcetti committing to the SDGs for LA

To that end Allan Macleod, the Cabot Institute SDGs Research & Engagement Associate, recently attended the Global Ambition–Local Action Conference hosted by the Occidental College in Los Angeles. The conference focused on what cities can and are doing to address the SDGs and how they can mobilise data and resources to further their work. It was a very informative experience, but was it was also inspiring to see how Bristol compares to some of the largest and most important Global Cities. It was clear that Bristol has developed a solid foundation for SDG localisation and has a real opportunity to become global leader in implementing the SDGs. In doing so the city will both confront the need to develop a more inclusive and sustainable local economy while contributing to global efforts to tackle transboundary problems together with other cities.

This is a particularly exciting time to be working collaboratively on implementing the SDGs in Bristol as the city will be hosting two major conferences in 2018: the Data for International Development Festival at the end of March and the Global Parliament of Mayors Annual Summit in October. Both these events provide Bristol with an opportunity to showcase its leadership and demonstrate its credentials as an important international city that is working to improve the lives of all its citizens.

What experiences do you have of the SDGs abroad or in Bristol? Do you have an ideas or lessons that can be applied to Bristol? If you have any further questions or comments, feel free to get in touch at Allan.macleod@bristol.ac.uk.
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This blog is written by Dr Sean Fox, a Lecturer in Urban Geography and Global Development at the University of Bristol and Allan Macleod, Cabot Institute SDGs Research & Engagement Associate.

Sean Fox

 

Informal power in the city: where does change come from?

An event in December shared the findings of a new collaboration between the University of Bristol and Bristol Pound into the use of informality and how informal approaches at a city level can extend influence, support innovation and ultimately inform policy.

“So, what is informal power? An academic term is ‘informal governance’ and it’s the unseen and undocumented activity that contributes to city and policy change. It might be a conversation in the street, meeting a colleague or friend for coffee, or a networking event where ideas are discussed and developed. To an extent therefore it’s about who you know and who you feel comfortable discussing a new project or approach with, drawing on shared values and aims.

Over the course of this year, Sarah Ayres and myself at the University of Bristol have been working with Ciaran Mundy and colleagues at Bristol Pound to see how our academic understanding could be translated into the way that a city-wide social enterprise could play a part in city leadership, how its values might be shared and ultimately might influence policy. Bristol Pound is a great example of an alternative form of city leadership and it has been really interesting to explore with the staff, directors and city partners how informality works for them. We have found that there are many people in the networks of informality that exist in the city, but that they are not always conscious of how their informal interactions can influence the more formal decisions. As one of our participants said:

‘Informality helps to inform the making of strategy and policy – and informality helps to actually get it done once you’ve got that context in place’

These informal networks can bring together a range of people who might not normally come into contact – but they might also, consciously or unconsciously, perpetuate old power structures. Our aim, through this research, is to recognise how these networks operate – and then to challenge the things that might lead to some people feeling excluded. Happily, many people are keen to challenge the status quo, to seek out new voices and ensure that other views are represented – and informal approaches can be very effective in making new connections and bringing in other perspectives.

Informality is particularly useful where there are new ideas to be tried out, explored and developed and where a formal meeting might limit creativity, reduce the number of people involved and constrain what is discussed. It can be a more flexible and enjoyable way to work, but we also recognise that at some point these informal discussions need to be brought into formal decision making if city change is to happen.

There are many people in the city who feel strongly about making Bristol ‘the best it can be’ – drawing on long-held ‘collegiate’ approaches to city leadership which stretch far beyond the council, incorporating both key city organisations and strong grassroots innovative thinking. If the city of Bristol has always been good at making space for informal approaches and a wider ‘diffused’ city leadership, in resource-strapped times this confidence in alternative approaches can only be helpful – but the reduction in council resources still has an impact. Whilst the council has allowed (or not interfered with) the many activities and collaborations flourishing independently across the city, it has also provided some ‘webbing’ to bring groups and individuals together and facilitate collaboration. There are opportunities in this new void, for other organisations like Bristol£ and the Bristol Green Capital Partnership, to facilitate these informal dialogues across the city, steering a course for more ‘sustainable city with a high quality of life for all’.

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This blog was written by Cabot Institute member Caroline Bird, a Research Fellow in the School for Policy Studies at the University of Bristol. She’s also involved in city initiatives such as the Bristol Energy Network and her research connects across academic and city sectors to share knowledge for urban sustainability.  This blog was reproduced from the Bristol Green Capital Partnership blog.